![]() It is impossible to tell from this petition whether he identified as Roma in his private life. really a ‘Gypsy’? The authorities claimed that his lifestyle marked him out as such, but he argued the opposite. His petition to the Prague authorities in 1948, shortly after a communist regime had been established in Czechoslovakia, shows that institutionalised discrimination towards ‘Gypsies’ – a derogatory term used to refer to a large and diverse ethnic minority who might see themselves as belonging to a number of groups, including Roma, Sinti, Manouche or Jenisch – did not end with the cessation of military conflict. was one of hundreds of thousands of people persecuted as ‘Gypsies’ between 19 as a direct result of racial policies adopted by Nazi Germany and its allies across Europe. I am requesting that my name be removed from the Gypsy register, and that my registration card be cancelled. ![]() Despite this, I’ve been put on the new register of Gypsies in 1947, and I was issued with a Gypsy registration card. After returning from the concentration camp I did my military service, and then moved with my family to the village of B., as part of the drive to resettle the borderlands … My family and I lived decently from what I earned as a forestry worker I didn’t live like a Gypsy, and I always had a fixed residence. In 1944, I was deported to the concentration camp in Terezín, where I was imprisoned until May 1945. Robert Ritter, head of the Racial Hygiene and Demographic Biology Research Unit of Nazi Germany’s Criminal Police, conducting an interview with a Romani woman, 1936 © Galerie Bilderwelt/Hulton Getty Images.
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